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Heaven's Light

And the city has no need of the sun or of the moon to shine on it, for the glory of God has illumined it, and its lamp is the Lamb. Revelation 21:23

In the 03/24/2016 edition:

Heavens Light 3-23-16 In His Image – Sanctification Part 3

Heavens Light 3-23-16 In His Image – Sanctification Part 3

By Heaven's Light on Mar 23, 2016 07:31 am

Sanctification

2 Corinthians 7:1

Therefore, having these promises, beloved, let us cleanse ourselves

from all defilement of flesh and spirit, perfecting holiness in the fear of God. NASB

Sanctification Continues throughout life

Some have maintained that the idea of attaining sinless perfection in the Christian life is a real possibility. But the Bible nowhere teaches this, in fact it clearly teaches that sanctification continues throughout life until death and only at the resurrection will we be finally free from the constraints of mortality and bodies subject to temptation and sin. This erroneous teaching of "perfectionism" is founded on certain scriptures where we are given the goal of sanctification, which is to mortify and vivify (put off-put on) calling us to seek after the perfection of God's holiness in our lives such as;

Matthew 5:48 – 48 "Therefore you are to be perfect, as your heavenly Father is perfect. NASB

2 Corinthians 7:1 – Therefore, having these promises, beloved, let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God. NASB

1 John 3:4-6 – 4 Everyone who practices sin also practices lawlessness; and sin is lawlessness. 5 And you know that He appeared in order to take away sins; and in Him there is no sin. 6 No one who abides in Him sins; no one who sins has seen Him or knows Him. NASB

In the case of Matthew 5:48 when Jesus calls us to God's perfection, we see the clear and obvious goal of all Christian character and conduct, which is the very nature of God Himself. Shall the God who is holy and seeks to conform us to His character call us to less than is own perfection? We are called to strive for perfection, that is clear. But nowhere does the Scripture say or even imply that such a goal can be obtained, but on the contrary it clearly teaches that we are not capable of attaining such a goal (Rom 6-7, Gal 5:16-24, Phil 3:10-14), but are in many places urged to strive for it (Eph 4-6, Col 3, Rom 12:9-21, 1 Pet 1:13-5:9).

James 3:2 – 2 For we all stumble in many ways. If anyone does not stumble in what he says, he is a perfect man, able to bridle the whole body as well. NASB

1 Peter 2:11 – 11 Beloved, I urge you as aliens and strangers to abstain from fleshly lusts, which wage war against the soul. NASB

Both James and Peter acknowledge (as does John 1 Jon 3:7-10) that we sin in various ways because we are at war with "lusts" in our soul and we therefore "stumble in many ways." And Paul gives this warfare an extensive treatment in Romans 7, but elsewhere is continually urging us to strive against sin and press on to the goal of heavenward perfection.

2 Corinthians 7:1 – Therefore, having these promises, beloved, let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God. NASB

But the context of 1 John 3 clearly debunks the idea of sinless perfection. For if verses 4-6 were teaching sinless perfection, then verses 7-10 would disqualify every single Christian from salvation because we all continue to sin in the course of daily life.

1 John 3:3-11 – 3 And everyone who has this hope fixed on Him purifies himself, just as He is pure. 4 Everyone who practices sin also practices lawlessness; and sin is lawlessness. 5 And you know that He appeared in order to take away sins; and in Him there is no sin. 6 No one who abides in Him sins; no one who sins has seen Him or knows Him. 7 Little children, let no one deceive you; the one who practices righteousness is righteous, just as He is righteous; 8 the one who practices sin is of the devil; for the devil has sinned from the beginning. The Son of God appeared for this purpose, that He might destroy the works of the devil. 9 No one who is born of God practices sin, because His seed abides in him; and he cannot sin, because he is born of God. 10 By this the children of God and the children of the devil are obvious: anyone who does not practice righteousness is not of God, nor the one who does not love his brother. NASB

When John discusses the idea of "practicing sin" he refers to the idea of ongoing serious unrepentant sin and not the daily struggle against sin that every Christian faces. The present tense of the Greek verbs here speak of continual or habitual activity. This is seen clearly in the severity of the language of the context. When he says that "no one who is born of God practices sin" and "cannot sin," the statement could not possibly be true, since all of us who are born of God do in fact continue to sin throughout life. Consider the idea, do you ever sin? What John refers to is the person who lives in licentiousness wherein they have no will to struggle against sin but continue in the practice of serious sin unabated by a desire to surrender to the law and Spirit of God. The subject of John's reference is a person ruled and dominated by sin, but Christians have been freed from the ruling or dominating power of sin (Rom 6:5-10, 22). It is the antinomian attitude which Paul denounces in Romans 6:1-2, "shall we continue to sin that grace may abound?…. may it never be" is his answer.

Romans 6:1-2 – 1 What shall we say then? Are we to continue in sin that grace might increase? 2 May it never be! How shall we who died to sin still live in it? 3 NASB

Paul later describes the great warfare in the Christian life against sin which seeks to dominate us, but inwardly we "delight in the law of God" struggling against sin both without (word and deed) and inwardly (thought).

Romans 7:19-25 – 19 For the good that I wish, I do not do; but I practice the very evil that I do not wish. 20 But if I am doing the very thing I do not wish, I am no longer the one doing it, but sin which dwells in me. 21 I find then the principle that evil is present in me, the one who wishes to do good. 22 For I joyfully concur with the law of God in the inner man, 23 but I see a different law in the members of my body, waging war against the law of my mind, and making me a prisoner of the law of sin which is in my members. 24 Wretched man that I am! Who will set me free from the body of this death? 25 Thanks be to God through Jesus Christ our Lord! So then, on the one hand I myself with my mind am serving the law of God, but on the other, with my flesh the law of sin. NASB

It is very apparent that Paul generally characterizes the Christian life as having a struggle between the flesh and Spirit as a normative and ongoing reality, to which he gives the directive for Spirit dependent self-denial, "so that you may not do the things you please." These "things you please" he describes as "against the Spirit" as he describes the ongoing "desire of the flesh" or sinful nature.

Galatians 5:16-18 – 16 But I say, walk by the Spirit, and you will not carry out the desire of the flesh. 17 For the flesh sets its desire against the Spirit, and the Spirit against the flesh; for these are in opposition to one another, so that you may not do the things that you please. 18 But if you are led by the Spirit, you are not under the Law. NASB

He further describes the ongoing mortification of the flesh in Spirit led effort as our obligation to God as His sons.

Romans 8:12-14 – 12 So then, brethren, we are under obligation, not to the flesh, to live according to the flesh — 13 for if you are living according to the flesh, you must die; but if by the Spirit you are putting to death the deeds of the body, you will live. 14 For all who are being led by the Spirit of God, these are sons of God. NASB

Of course the struggle against sin has always been a struggle for the people of God, a fact to which the Old Testament is a glaring witness. The righteous man Noah was not free from sin as his drunkenness testified (Gen 9:21). Abraham the friend of God also did not fully believe God's promise to give Him offspring through Sarah, and sinfully sought it another way with Sarah's handmaid Hagar (Gen 16:1-4). Isaac, the man of faith (Heb 11:20) lied to Abimelech that Rebekah was his sister (Gen 26:7). Jacob deceived his father Isaac (Gen 27:18-29). Moses displayed his sinful anger against the people (Num 20:10) and his lack of trust in God's Word (Num 20:12) and struck the rock twice rebelling against God (Num 20:24). Job was the "righteous" man who was "blameless and upright" by God's own testimony who said of him "there is no one on earth like him… a man who fears God and shuns evil" (Job 2:3). Yet Job himself acknowledged his own personal sins (Job 9:20, 14:16-17), admitted that he was not innocent but guilty (Job 9:28-29) and that he needed God's mercy and forgiveness (Job 7:20-21, 9:15). King David of whom the Bible says he was "righteous and upright in heart," was man who fell into the serious transgression of adultery, deceit and murder, and in the Psalms regularly admitted to many more trivial sins (Ps 19:12). Isaiah the prophet upon the sight of God is His throne room said, "Woe is me, I am a man of unclean lips" (Isa 6:5). Even the righteous prophet Daniel confessed his sins and wickedness (Dan 9:4-16). There are several statements in the Old Testament that flatly deny the idea of perfectionism.

1 Kings 8:46 – 46 "When they sin against Thee (for there is no man who does not sin) and Thou art angry with them and dost deliver them to an enemy, so that they take them away captive to the land of the enemy, far off or near; NASB

Proverbs 20:9 – 9 Who can say, "I have cleansed my heart, I am pure from my sin"? NASB

Jeremiah 17:9 – 9 "The heart is more deceitful than all else And is desperately sick; Who can understand it? NASB

The New Testament also adds clarity to this issue in many places. Jesus urged the disciples to prayer and watchfulness so they wouldn't yield to temptation and then added, "the spirit is willing but the flesh is weak" (Matt 26:41). The Lord's prayer of Matthew 6:12 declares, "Forgive us our sins as we forgive those who have sinned against us." This implies that the daily life of disciples is characterized by an ongoing need for divine forgiveness. Paul also speaks of his own ability in the pursuit of perfection as "not having yet attained" to it.

Philippians 3:10-14 – 10 that I may know Him, and the power of His resurrection and the fellowship of His sufferings, being conformed to His death; 11 in order that I may attain to the resurrection from the dead. 12 Not that I have already obtained it, or have already become perfect, but I press on in order that I may lay hold of that for which also I was laid hold of by Christ Jesus. 13 Brethren, I do not regard myself as having laid hold of it yet; but one thing I do: forgetting what lies behind and reaching forward to what lies ahead, 14 I press on toward the goal for the prize of the upward call of God in Christ Jesus. NASB

In fact Paul says, "I do not regard myself as having laid hold of it yet" clearly stating the he presses on to the "upward call in Christ." See in these that we are to exert God-dependent effort to press on toward Christlikeness, and this is the aim for which we strive but will never quite attain in this life. In this striving after Christlikeness we glorify God and have a sure goal that is always before us calling us heavenward to progress in bearing His image.

We have been set free from the reigning power of sin to dominate our lives, but it has not been completely eradicated from us yet.

Romans 6:5-11 – 5 For if we have become united with Him in the likeness of His death, certainly we shall be also in the likeness of His resurrection, 6 knowing this, that our old self was crucified with Him, that our body of sin might be done away with, that we should no longer be slaves to sin; 7 for he who has died is freed from sin. 8 Now if we have died with Christ, we believe that we shall also live with Him, 9 knowing that Christ, having been raised from the dead, is never to die again; death no longer is master over Him. 10 For the death that He died, He died to sin, once for all; but the life that He lives, He lives to God. 11 Even so consider yourselves to be dead to sin, but alive to God in Christ Jesus. NASB

Romans 6:17-22 – 17 But thanks be to God that though you were slaves of sin, you became obedient from the heart to that form of teaching to which you were committed, 18 and having been freed from sin, you became slaves of righteousness. 19 I am speaking in human terms because of the weakness of your flesh. For just as you presented your members as slaves to impurity and to lawlessness, resulting in further lawlessness, so now present your members as slaves to righteousness, resulting in sanctification. 20 For when you were slaves of sin, you were free in regard to righteousness. 21 Therefore what benefit were you then deriving from the things of which you are now ashamed? For the outcome of those things is death. 22 But now having been freed from sin and enslaved to God, you derive your benefit, resulting in sanctification, and the outcome, eternal life. NASB

Only in the promises of the resurrection do we see the ultimate liberty from this warfare and struggle against sin, when death shall be destroyed and we shall be transformed into immortality by God's power at Glorification.

Philippians 3:20-21 – 20 For our citizenship is in heaven, from which also we eagerly wait for a Savior, the Lord Jesus Christ; 21 who will transform the body of our humble state into conformity with the body of His glory, by the exertion of the power that He has even to subject all things to Himself. NASB

1 John 3:2 – 2 Beloved, now we are children of God, and it has not appeared as yet what we shall be. We know that, when He appears, we shall be like Him, because we shall see Him just as He is. NASB

1 Corinthians 15:51-55 – 51 Behold, I tell you a mystery; we shall not all sleep, but we shall all be changed, 52 in a moment, in the twinkling of an eye, at the last trumpet; for the trumpet will sound, and the dead will be raised imperishable, and we shall be changed. 53 For this perishable must put on the imperishable, and this mortal must put on immortality. 54 But when this perishable will have put on the imperishable, and this mortal will have put on immortality, then will come about the saying that is written, "Death is swallowed up in victory. 55 "O death, where is your victory? O death, where is your sting?" NASB

Revelation 22:3 – 3 And there shall no longer be any curse; and the throne of God and of the Lamb shall be in it, and His bond-servants shall serve Him; NASB

See in these proofs from Scripture that perfectionism or sinless perfection is a grave error indeed. It denies the essence of the Christian struggle against sin during the process of Sanctification. Since this is the nature of our daily struggle to bear the image as Christians, we must avoid this serious error and remain steadfast in our struggle both to identify and mortify sin in our lives. For further study on Sinless perfection or Perfectionism read Grudem pgs 750-753 and Demarest The Cross and Salvation pgs 416-420.

If you would like to know how to know Jesus Christ and be ransomed from your sins and receive eternal life….. have a look at these links below that explain the Gospel…..

What is the Gospel? by JI Packer

An excellent overview of the Christian Gospel.

Defining the Gospel

A brief and concise overview of Gospel Basics.

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Pastor Shaan Sloan

Christ’s Servant at

Heritage Christian Fellowship

11104 Menaul Blvd NE

Albuquerque, NM 87112

www.heritageabq.org